50 Years Later: We March on Washington to End Racism, Materialism, and Militarism

August 22, 2013
Crowds surrounding the Reflecting Pool, during...

Crowds surrounding the Reflecting Pool, during the 1963 March on Washington. (Photo credit: Wikipedia)

Published on Common Dreams  8/21/13

http://www.commondreams.org/view/2013/08/21-3

By Judith Le Blanc

After Dr. Martin Luther King, Jr.’s historic and heroic 1967 “Beyond Vietnam” speech, where he opposed the U.S. war in Southeast Asia, he received a barrage of criticism from editorial boards, donors and even other civil rights leaders.

Ralph Bunche (who in 1950 became the first person of color to receive the Nobel Peace Prize) told the New York Times, “[King] should realize that his anti-U. S. in Vietnam crusade is bound to alienate many friends and supporters of the civil rights movement and greatly weaken it – an ironic twist for a civil rights leader.”

King’s organization, the Southern Christian Leadership Conference faced both financial and political repercussions for not “staying in their lane” and just sticking to “civil rights issues.”

Today some have questioned the need for the peace movement to stand up for racial equity. How, they ask, does justice for Trayvon Martin, immigrant rights or ending racial profiling contribute to changing U.S. foreign policy?

They clearly have a lot to learn from the legacy of Dr. King.

If peace activists can applaud the courage of Dr. King’s linking the “the giant triplets of racism, materialism, and militarism” in 1967, then why do they not see the need to do the same today?

Unfortunately, many in today’s social justice movement have lost sight of the vital links between racial equity, economic justice and peace.

Just as racism and bigotry is part of a system of maintaining power and privilege, so is militarism and a foreign policy premised on the threat of military action and nuclear annihilation.

Racism is not an accident or a happenstance of history, and neither is militarism. It is also bound to maintaining the privilege of the 1% and is fortified and enforced by what President Eisenhower called the “military industrial complex.”

The brilliance of Dr. King’s leadership is that he saw that segregation and racism prop up the system of the rich and powerful and is essential to their ability to maintain control. He knew that as long as the vast majority of people — what we have come to call the 99% — were divided, the rich and powerful would control the direction of government policy, the levers of the economy and our future.

Peace Action and many in the broader peace movement stood with those who were outraged over the murder of Trayvon Martin, an unarmed teenager killed in Florida. We understand that the policies of the 1% seek to divide the natural allies in the struggle for a more just and peaceful community and world. We know that we must struggle for peace and justice both at home and abroad.

The peace movement has a stake today in building a movement powerful enough to challenge those who would restrict voting rights or violate civil liberties with racial profiling. Not only because it is morally right — which it is — but because it is a necessity in order to build a much broader and more powerful movement capable of ending militarism and building a new relationship between the U.S. and the rest of the globe.

This week, on the 50th anniversary of the March on Washington for Jobs, Justice and Freedom, Peace Action joins with all those who celebrate the legacy of the civil rights movement and the life of Dr. King. The organizers of the August 24, 2013 March on Washington say, “it’s not a commemoration, it’s a continuation.” What better time to reflect on the movement building lessons of the civil rights movement.

The peace movement must help fulfill the dream of Dr. King. Fifty years later the struggle against racism, materialism, and militarism continues. It’s our responsibility.

 

Judith Le Blanc is a member of the Caddo Tribe of Oklahoma and the field director for Peace Action. Peace Action is one of the co-sponsors of the 50th Anniversary March on Washington.  jleblanc@peace-action.org


Dr King on Peace, Militarism and Internationalism

January 19, 2013

Dr. Martin Luther King at a press conference.

By Judith Le Blanc – Field Director, Peace Action – A sermon delivered on January 13, 2013 to the Transcontinental Baptist Church and Unitarian Universalist Church of Fort Lauderdale.

I greatly appreciate the opportunity to share some thoughts on the legacy of Dr Martin Luther King. Every year, I enjoy the celebration of Dr King’s birthday because it reminds me of being young and militant and inspired.

Back in the day, we were mindful of having been too young to be involved in the Civil Rights movement. We were anxious for a way to continue the struggle. So we joined the struggle to make his birthday a national holiday: marching, petitioning, and pressing Congress and the Reagan administration.

The rhythm and blues artist, Stevie Wonder led the charge along with civil rights leaders He wrote a song about the struggle for a national holiday to honor Dr King.

We knew when we danced to Stevie Wonder’s Happy Birthday song in the clubs that we were dancing for justice and honoring the legacy of a movement that fundamentally changed the course of US history.

Nothing like it, to be out dancing in a club and reminded of what Dr King called the “beautiful struggle!” For me and many other young people of color, the fight for his birthday national holiday was really a search for way to carry on the struggle for racial justice. Then as now, we are so painfully aware of how far we must go to realize the dream of racial equity, economic justice and a world without wars.

In 1966, Dr King delivered the Ware Lecture at the Unitarian Universalist Association General Assembly, not too far from here, in Hollywood, FL.

Every year someone is chosen to deliver this address at the general assembly as a call to witness, a signaling of the most pressing issues of the day.

In Dr King’s Ware lecture, he said, “One of the great misfortunes of history is that all too many individuals and institutions find themselves in a great period of change and yet fail to achieve the new attitudes and outlooks that the new situation demands. There is nothing more tragic than to sleep through a revolution. “

There is nothing more tragic than to sleep through a revolution!

And today we are in such a moment when the militarization of the federal budget is the greatest obstacle to justice at home and global peace. Fifty eight percent of yearly discretionary spending goes to the Pentagon.

We are in a moment when Dr King’s prophetic voice can fortify our resolve to break the cycle of weapons and wars being prioritized over jobs, education and diplomacy.

We, in the peace and justice movement, have come to a moment as Dr King and the Civil Rights movement did. We must break the silence on the impact of US militarism and how it holds back a more just and peaceful world.

In his Beyond Vietnam speech delivered at Riverside Church in 1967, Dr King outlined a rationale for why our country must end the war in Vietnam in order to change the US relationship to the rest of the world and address the urgent needs of our communities.

He spoke about those who had asked, “Why are you speaking about the war, Dr. King? Why are you joining the voices of dissent? Peace and civil rights don’t mix, aren’t you hurting the cause of your people?”

He believed those questions revealed a ”tragic misunderstanding”. He had led a movement dedicated to ending legalized segregation and won, yet he and the movement were confronted with continuing obstacles to realizing “The Dream”.

He began to confront the main obstacle to true equality: the economic system. President Johnson began to turn back the war on poverty and build up of the war in Vietnam.

Dr King knew that as long as resources were being sucked into the conflict in Vietnam that there would be no investment in our communities. He said, “I am compelled to see the war as an enemy of the poor and to attack it as such.”

He began to speak out in the face of, what he called “such cruel manipulation of the poor, the cruel irony of watching Black and white young people on TV as they kill and die together for a nation that has been unable to seat them together in the same schools.”

He said, “ I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today — my own government.”

In his Beyond Vietnam speech, he spoke at length about the need to see human kind, other countries, not as enemies but as people with needs that mirror our own. He argued that demonizing the Communists could not rationalize our country’s war and occupation of Vietnam.

He began to develop a deeper analysis of the role of militarism in shaping US foreign policy. He called upon all those who believed in justice to question the fairness of our past and present foreign policies.

He said, “ Vietnam is but a symptom of a far deeper malady. If we don’t understand that reality, we will be attending rallies and marching without end.”

Why did his organizing and speaking out against the connection between poverty and war stir such controversy? Because he was pinpointing the root causes of injustice at home and abroad, he connected foreign policy and its impact at home.

He said,” When the bombs are dropped in Vietnam, they explode in our communities.” Dr King said the triple evils of militarism, poverty and inequality; cause our people and the peoples around the world to suffer needlessly. His prophetic teachings resonate today because it continues to be even truer now, than ever.

The bombs dropped in Afghanistan and Pakistan do explode in our communities.

US history has been consistently marked by wars and occupations. Constant wars or threats of wars.

Across the political spectrum a new awareness is growing that wars cannot solve the world’s most complicated problems. In fact wars and occupations worsen the crisis problems: climate change, hunger or democracy as examples.

Our country spends more on the military than any other country on the world, yet honestly and objectively: the US can no longer control the global economy nor politics with war. And can no longer afford to do so. It is the beginning of the end of US world domination.

Many of the realists on the Right are beginning to take note and are searching for ways to promote US interests through other means.

Realists among former generals and even neoconservatives and libertarians are calling for closing US bases, negotiating reductions in nuclear arsenals and ending the war in Afghanistan sooner than 2014. They are realists, not believers in Dr King’s vision, realists.

The Rand Corporation released a report in 2006 on the study of 648 terrorist groups and armed conflicts between the years 1968-2006. They found a majority ended the armed struggles by entering into the political process, and only 7% of those conflicts ended through military action. A majority of armed conflicts were ended through negotiations and a political process not military action.

Military action, as the leading edge of US foreign must, should and could come to an end. Democracy, economic development and protection of civilians cannot be achieved at the end of the barrel of a gun or with drones.

2013 is the moment for a national debate that starts club by club, church, synagogue and mosque, classroom by classroom, editorial page by editorial pages and talk radio shows. A national debate on the need for a fundamental change in US foreign policy.

The bombs are exploding in our neighborhoods, because the crisis problems faced globally cannot be solved through militarism, only worsened. War as Dr King said is the enemy of the poor of all countries.

In the next 2 months we have a call to action to carry forward the legacy of Dr King. We cannot afford to sleep through a moment where great changes, revolutionary changes are necessary and possible.

The stage has been set in Washington for a tough battle over the federal budget. Every dollar given to the Pentagon will be taken from food stamps, student loans and healthcare.

Some say that we should make the cuts 50% from domestic spending and 50% from the Pentagon.  But what they do not say is that over 1 trillion has been cut in the last 4 years from domestic programs while the Pentagon has grown.

The truth is that military corporations are making mega profits. They are in the mass media and on Capitol Hill driving the budget debate with fear mongering.

While they push for weapons systems such as the F35 Joint Strike Fighter aircraft, which even the Pentagon, doesn’t want. There is waste, fraud, and abuse, which is where the cutting can and should start.

A consensus is building on sensible cuts to the waste in the Pentagon budget. It is a start. We must move the money from wars and weapons to fund jobs, human services and diplomacy.

When economic and racial inequality is growing dramatically isn’t that a very serious national security problem? When we hear from some the call for militarizing our communities, our public schools. Armed guards in our public schools?

More guns will not address the crisis needs of the poor, communities of color, immigrants and the middle class or the despair and mental illness that grows when opportunities or public services are denied.

Just as war will not solve the world’s most pressing problems neither will more guns in our communities.

The 21st century struggle for racial justice is for more equity, inclusion and dignity, a more loving society and world. Don’t we all need a little more love? 

It is time to change national spending priorities and move the money from wars and weapons to fund jobs, education and diplomacy.

We can deal with the debt by expanding the economy, helping the people in our communities to get on their feet and fund the diplomacy that can change the US relationship with countries around the world.

It will be no easy path in the next two months. Military corporations have nearly two lobbyists for every Congressional representative.

Some in Congress have pledged to cut essential human needs programs, put Social Security and Medicare on the chopping block and protect the Pentagon from cuts.

We should do now as Dr King did and raise up the necessity that our government must, “Go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism as the path to a better world.”

Given the situation in our world: real danger of acts of terror or nuclear war, climate crisis, scarce resources. The truth is national security is no longer possible. Only collective global security is. Collective global security is achievable through international cooperation, respect for international laws and national sovereignty.

Our world needs more diplomacy, negotiations, and engagement, not threats of war. 

As Dr. King said ”Every nation must now develop an overriding loyalty to humankind as a whole, in order to preserve the best in their individual societies.”

Let’s mark Dr King’s birthday this year with some promises.

First, I hope you will do as I do. And every time you hear Stevie Wonder’s Birthday Song on the radio, you will get up and shake your tail feathers. And celebrate what Dr King called the long and beautiful struggle.

And I hope you will remember Dr King’s keen insight into social change when he said: “Today, our very survival depends on our ability to stay awake, to adjust to new ideas, to remain vigilant and to face the challenge of change. There is nothing more tragic than to sleep through a revolution.”

In the next two months, we must meet the challenge of engaging in the fierce struggle to change national spending priorities and move the money from wars and weapons to fund jobs, education and diplomacy.

Because there is nothing more tragic than to sleep through a revolution! 


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